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The economic and political changes characterising contemporary urbanisation have generated unjust conceptions and configurations of urban space that, in turn, have sparked off unusual forms of activism. All over the world, heterogeneous groups of citizens have imagined and experimented with new collective actions to counter urban transformations producing social segregation, expulsions, erasure of public spaces and environmental destruction. However, the impact of these experiments on the production of more just forms of urbanisation is a contested issue. Following a line of thinking that grasps the sense of such experiences, rather than their greater or lesser capacity to change the course of events, this paper compares and debates two cases of urban activism occurred in the Apulia Region (Italy). The case studies are analysed with a focus on the narratives concerning the sense and feeling of injustice circulating within them and with the goal to highlight their contribution to urban politics to come. In spite of their differences, the analysis discloses a common concern: the need to free urban space from ‘acceptable injustice’ considered as a pillar of the architecture of contemporary urbanisation. The meaning of city and the way of conceiving urbanisation have rapidly and profoundly changed in the last 30 years. Ghost 32 7z windows.
After the economic decline of the 70s, a lengthy period of restructuring of urban life and urban politics has reshuffled conceptions, perceptions and imaginations of urban space and its possible dynamics of transformation. In spite of the many triumphalist descriptions on the achievements of these recent dynamics of urban transformations (Brenner and Schmid ), the economic crisis has revealed the environmental, economic, social and political unjust consequences of the ‘restyling’ of urban space: social polarisation, expulsions (Sassen ) gentrification, erasure of public space are some of them. The common source of these consequences has been described differently by different scholars.
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Some of them define it as neoliberalism (Brenner and Theodore; Harvey ), others as free market liberalism, contemporary capitalism (Sassen ), late capitalism (Povinelli ) or as absolute capitalism (Ranciere in Confavreux ). In the following, I will use the expression neoliberalism which is defined as: “in the first instance, a theory of political, economic practices that proposes that human well-being can best be advanced by liberating individual entrepreneurial freedoms and skills within an institutional framework characterized by strong private property rights, free markets and free trade.
The role of the state is to create and preserve an institutional framework appropriate to such practices” (Harvey:2). However, independently from the specific definition of the current status of capitalism, these accounts identify the emergence of a dominant conception of urban space as a central place for capital accumulation (Harvey ).